With yesterday's release of the autopsy in the Schiavo case, it is now medically indisputable that Ms. Schiavo was in a persistent vegetative state. Of course her parents are not willing to accept this, and I don't blame them.
Although the autopsy vindicates those of us who felt that this was a matter for the state courts rather than Congress, lately I've had some second thoughts about my own reaction while the drama was unfolding. I suppose this would be called "flip-flopping" in GOP political parlance. But I prefer to think of it as the behavior of a mature person.
My re-evaluation was prompted by a powerful essay by Joan Didion in the June 9 New York Review of Books. Didion touches on many things, such as the fixation of Michael Schiavo's attorney on end-of-life cases. Or the fact that ending Schiavo's feeding did not require the physical removal of the feeding tube; stopping the liquids from flowing would have sufficed.
Most importantly, Didion pierces the false notion that any concern about ending a life prematurely is a mark of evangelical Christian insanity. Heaven knows that I have numerous problems with people like James Dobson. But as Didion notes, concern about the societal implications of ending Schiavo's life is reasonable among any person whose life has "at any point been touched by any of the world's major religions." Buddhists had a stake in this struggle, as did all Christians, Jews, Muslims, Hindus, secular humanists, agnostics, and atheists.
What happened with Theresa Schiavo--and what I fell victim to myself--was an over-reaction by secular America to a preening religous right. In the end, I stand by my belief that the Congressional and Presidential intervention in the Schiavo case was a shameful attempt to score political points from personal tragedy. Michael Schiavo had the right to act as he did.
It is possible to hold this view and remain troubled by the broader ethical dimensions of the case. If we weren't living in such a polarized time, this fact would have been obvious from the beginning.
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